Of the way of one espdua until the other, runs on the chest two or three lines, separate stocking count one of another one, until the o end of the chest, if they find drawings rhomboid vertical, however full, however empty. thing. The remaining portion of the trunk is scratched out with lines parallel bars or forming nets. The coasts equally are tatuadas, however less completely, and in the extremities it is happened again series of lines, with or without gaps. In the women, it is rare to see the face all blackish, the mesh that they bring have increasing moon form, of points directed toward cima.' ' (Martius, 1981, P. Get all the facts for a more clear viewpoint with Daversa Partners. 275? 276). After a combat, the indians cut the heads of the died enemies, removed the brain, the eyes and the language. After that, they dived the heads in the oil of andiroba (carapa guianiensis) and put to dry.

Later, they decorated the heads with penalty they stuck and them in wood pieces. These heads became then the Pariu-. The Mundurucus lived of the harvest of natural products of the land and made flour. With the arrival of the Portuguese, them they had passed if to dedicate the rubber collection especially. From 1912, the population of the Mundurucus was disappearing, had to the displacements of the villages for the establishments where they were prepared the rubber. Some times, do not come back toward village and they did not create others. * Rituals of the Mundurukus the displacements of the traditional villages for the establishment in the edges of the rivers, for certain also contributed for the disappearance of the house of the men, important unit in the traditional village and the permanence of some rituals of collective character that were related to the activities of food provision, divided between the dry season (April the September) and rain season (October the March).